The Cathedral at Santiago is undergoing renovation. So its best-known face, the Obradoiro Façade, was shrouded by scaffolding and no one could enter through that side of the church. We used the Puerta de las Platerias, on the south side. My very first impression of the church as we circumnavigated it was that it was a fortress; the Wikipedia entry for the cathedral notes that it is the largest Romanesque church in Spain and one of the largest in Europe. I remembered that St. James is known as Santiago Matamoros, the Moor-slayer, important to Spain’s political-national identity. The development of the Way helped attract Christians to the northern kingdoms of Spain.
Once inside I began to see nuance and detail in the vastness of the structure. We attended the botafumeiro ceremony held before the Sunday Mass for pilgrims. The cathedral was packed with people, many of whom left after the massive censer had finished smoking and swinging; large tour groups were present only for that showy ceremony, and the crowd thinned for the Mass afterward.
Santiago, May 28: The swinging of the botafumeiro was like watching a projectile moving back and forth in space, as if it wanted to reach the high high high ceiling, flashing in a smoky haze back and forth. Ritual writ large, literally. We sat on the cold stone steps and were blessed, as it were, to have a good vantage point on the procession entering the church.
The inside was flashy; we saw the vast pipes for the organ, which mesmerized Bill; fixtures inside glittered. Almost accidentally we got in line to pass by the box holding what are said to be the saint’s remains. There was too much to take in, and we who were inside following the Mass were urged to vacate so the next group of visitors could enter. But we sat on the cold floor for Mass, and that ritual joined us to millions of witnesses who had been here before us, since the cathedral was first begun in 1075.
Fisterra, May 29: This is the end of the (Old) World, so named by the Romans, who knew a lot but didn’t know what they didn’t know. Fish swim in small schools near the harbor walls.
We finally took a bus to this town on the Atlantic Ocean. It had never been part of our pilgrimage plans to walk here, though some do. Bill ran into a pilgrim he had met earlier, who had taken three days to walk from Santiago to Fisterra.
Spain that used to rule the seas and colonized the southern half of the Western hemisphere for centuries is today a modest and slightly broke country. Things change, they end. Our journey ended here, and both of us were more than ready to return. Fisterra, which once symbolized the end of the world, was the end of making my world bigger, growing it to encompass 46 million contemporary Spaniards, living in beautiful stone houses throughout the countryside, riding the Madrid metro, serving us the menu of the day with a bottle of local Spanish wine, welcoming us at the end of a hard day’s walk.
Today’s pilgrims, ranging from Pennsylvania to Sydney, Australia, (two who walked up behind us when they heard us one day speaking English), all have their homes too, and their boot prints follow in the footsteps of a millennium’s worth of pilgrims. Everyone has a story, everyone has a soul (we were struck by the Iglesia de Las Animas in Santiago, with its colorful relief of souls in the flames of Purgatory).
I summarize my pilgrimage for people who ask by telling them it was both delightful and difficult. I do not feel more holy, but I do feel more whole.
Dublin airport, May 31: Pilgrimage unifies mind/body/soul. The body is taxed and the mind goes a little wacky and the soul is touched.
One thought on “The End of the Journey”
Thank you Marcia Nelson, for sharing your story of Walking the Camino